According
to Reddock, the Caribbean led the demand for recognition of family forms
which did not conform to the traditional nuclear family. This included,
for instance, single mothers, extended families taking care of children,
the women as wage earner.
In
early September, 30 women from Trinidad journeyed to China. For almost
three days they travelled, taking connecting flights through Toronto, New
York, Amsterdam. Simultaneously, 30,000 women around the world, old and
young, some qualified and some self-taught, in saris, suits, khangas,
skirts, hijabs and shorts, left behind offices and villages, husbands and
homes, children and care, packed their bags and boarded planes to Beijing.
Their mission was to ensure that discrimination against women would be
eradicated by the year 2000.
Among
the Trinidadian women were Dr Rhoda Reddock, chairperson of CAFRA and
senior lecturer at the Centre for Gender and Development Studies in UWI,
and Roberta Clarke, an attorney-at-law. The women are not yet back and so
the final document is not yet drawn up, but Clarke and Reddock agreed to
an interview on their impressions of the conference.
According
to Dr Reddock, of the NGO forum in which the some 25,000 - the vast
majority of the women - participated, and the official UN government
format attended by some 5,000 women made up of national delegations, the
latter would hammer out a consensus for the UN document.
The
NGOs turned out in such overpowering numbers because, as Reddock explains,
“The women’s movement began with NGOs. The UN meeting is
governments’ response to it.”
They
arrived in Beijing, “a consumers paradise,” as Dr Reddock calls it,
evoking images of Alladin’s lamp - jade and silk and perfume.
But
there was no time for shopping. Reddock recounts the barrage of complaints
that were beamed around the world via CNN. The NGOs who were the vast
majority of the women were housed an hour and a half away from Beijing in
the Hairou resort centre.
The
“budget” accommodation, which many women had opted for, was
incomplete. There was no hot water and concrete particles flew about. When
it rained delegates had to sludge through mud to roughly constructed tents
where they attended forums and the world heard news of protests against
the conditions, protests against China’s terrible human rights records
and protests of the venue.
Dr Reddock said many women were “disgusted” with US coverage of
Beijing, particularly CNN, which she claims distorted events by
highlighting demonstrations against Chinese authorities and trivialising
those issues really pertinent to women.
“The
Women in Black demonstration against violence and women against US
imperialism on the day Hillary Clinton attended got no airplay at all.
Neither did demonstrations for food security for Third World countries or
the demand for the decriminalisation of lesbianism. The US media picked
out only demonstrations against Chinese authorities.”
CNN
blew the complaints over conditions out of proportion. The reports, says
Reddock, “trivialised important political and networking activity taking
place.”
“Although
the Chinese authorities appeared inflexible they did try to make changes
every day. And everything was overshadowed by the way in which women rose
above problems.”
Roberta
Clarke shares this view. “It was energising being with so many
like-minded women. I wish more women at community level can be part of it.
I saw a lot of women from South East Asia, rural women. They didn’t have
time to bother with the comforts that their Western counterparts were used
to. They were just glad to be there and sharing the experience.”
When
one considers the sheer logistics of hosting an influx of what amounts to
the population of a small country, one can only sympathise with the
Chinese authorities who, as Clarke says, “went through a lot of effort
to put this conference on and this can’t be denied.”
As
for the CNN debate over Hillary Clinton attending the conference due to
China’s reportedly bad human rights record, Clarke says, “There are
concerns about China’s human rights but in fact China has made good
strides in equality between women and men under communism.”
“Domestic
violence and murders of women everywhere are just some examples of human
rights abuses. They are related to inequalities between men and women.
Women need real access to redress such as shelters and alternative housing
when under the threat of violence. The education system needs to
concentrate on gender equality and non-violent resolutions of problems.”
There
were other misleading reports. Reddock says: “A recent article suggests
sexuality and reproduction issues overpowered everything else. It
didn’t. It simply took its rightful place among all other issues such as
environment, intellectual property rights, the role of women in
non-independent states who could only participate through their colonial
rulers.
“For
instance, Puerto Rican women could only be part of the US delegation,
women of Anguilla had to speak from the British delegation.”
For
Clarke, a primary issue was the battle to establish that some rights are
universal. That violation of these rights amounts to human rights abuses.
“Women, are entitled to human rights no matter where they are.
Governments and people cannot use culture to justify discrimination
against women. This view met a lot of opposition who wanted language to
the effect that women’s rights are recognised culturally.” The forum
eventually agreed that “no matter where you are culturally there are a
basket of rights that belong to all people. Culture was rejected as a
justification of violation of these basic rights”
Reddock
said that the position of domestic workers was high on the agenda, as well
as women’s unwaged work, lesbian rights, women rights, human rights, the
need for women control over their sexuality. The impact of structural
adjustment and economic liberalisation was seen as a form of violence
against women.
The
issue of the African girl child was the focus of NGO workshops and an
entire section of platform. According to Reddock, action taken included
“rights to inheritance, strongly resisted by some countries, resistance
to genital mutilation, equal access to education, rights for continued
education for girls who become pregnant at school. Some of the measures
were resisted by some governments on a religious basis such as Catholics
or Islamic countries.”
According
to Reddock, the Caribbean led the demand for recognition of family forms
which did not conform to the traditional nuclear family. This included,
for instance, single mothers, extended families taking care of children,
the women as wage earner. “This was resisted by Catholic, Islamic and
Northern countries. A compromise was reached on that issue in that even
though the family accepted as basic unit recognised family could have
variety of form.”
For
both Reddock and Clarke, Beijing went beyond a mere conference. It was
inspiration to continue their work in the Caribbean.
In
recent times, the women’s movement has suffered setbacks says Reddock -
“religious fundamentalism, conservatism, economical policies which tried
to turn the clock back on affirmative action.”
“The
NGO meeting revived and mobilised the women’s movement worldwide. Many
of us were impressed at the breadth and depth of the women’s movement.
What also came out clearly is the women’s movement is truly
international and no longer dominated by West Europeans and North
Americans. A lot of networking was taking place even within the region and
among those living in the diaspora.”
