Let
me guess. You are reclining in your favourite chair, with scraps of
wrapping paper scattered around the Christmas tree, reluctant to open your
heaving fridge, (how sorrel spills, how sticky it gets) sated and quiet
finally after the huge anxiety of Christmas preparations.
But
something niggles at you—some anxiety, over a slight at work, a
troubling child, or money, or illness, keeping up with the Jones maybe.
Even
if you are sated, in your cosy slippers there may be some irritability in
the way you respond to a query from a child or spouse. You’re longing,
as you sit there reading this for a few moments of respite to be able to
say without reservation that “Gods in his heaven, all’s well with the
world.” That you are content beyond doubt with your lot.
But
here are the wretched international headlines, genocide, famine in Darfur,
dead young soldiers, blown up Iraqis, suicide bombers in Israel. Turn the
page. Enough guilt already. You have a hard enough time to cope with the
accumulated debris of the years in your own head. Here are the mangled
remains of some childhood hurt, the pangs of regret of lost time or
opportunity. But mostly there is a sense of injury. There is so much to
sort out.
I
was struck with a mini epiphany while reading the biography of the writer
Doris Lessing who grew up in the colonies, in Rhodesia, (now Zimbabwe),
flirted briefly with communism, two marriages and three children (she left
behind two of each) before returning to London to write.
In
her autobiography “Under my Skin” Lessing unearths old hurts against
her mother who she felt was cold, critical, and manipulative. But she
prefaces it with something that essentially tells us that no matter what
our childhood, it’s time to get over it, and more importantly to get
over a sense of entitlement of perpetual happiness which ironically leads
to perpetual discontent.
“For
years I lived in a state of accusation against my mother..the anguish was
deep and genuine. But now I ask myself, against what expectations, what
promises, was I matching what actually happened?”
Lessing
wonders what event in history, what revolution, French or American,
“made the pursuit of happiness a right with the implication that
happiness is to be had as easily as taking cakes off a supermarket
counter. Millions of people in our time behave as if they have been made a
promise—by whom? When?—that life must get freer, more honest, more
comfortable, always better. Has advertising only set our minds more firmly
in this expectant mode? Yet nothing in history suggests that we may expect
anything but wars, tyrants, sickness, bad times, calamities, while good
times are always temporary. Above all history tells us nothing stays the
same for long. We expect gold at the foot of always renewable rainbows. I
feel I have been part of some mass illusion or delusion.”
Here
you are in your chair, and I in mine, looking at the baubles catching the
light on the Christmas tree, spying a bit of red wrapping paper that makes
you think of the schizophrenic nature of the season—the quickening of
the pulse as you think of all the people you love and like, the desire to
honour them, coupled with the other thing, the need for happiness for
oneself.
Now
that we realise that our equation was false, that there can’t be any
measurement for perfect happiness because it doesn’t exist. You give
yourself permission to feel the weight of expectation sliding off your
back. You take another sip of the drink burning pleasantly in your chest,
and shore up with gratitude the good times you’ve had, of the people you
love now. Happy Boxing Day.
